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Podcast

The Minefield

258 episodesLatest Oct 14, 2026
Recorded in AustraliaEnglishSociety & CulturePhilosophy
In a world marked by wicked social problems, The Minefield helps you negotiate the ethical dilemmas, contradictory claims and unacknowledged complicities of modern life.

Episodes — page 7

  1. “There’s a crack in everything”: Richard Fidler on the art of absurdity

    Comedy happens when something occurs that makes visible just how futile are our most earnest efforts, and how superficial are our solemnities, our moments of greatest seriousness a…

    53:21
  2. In a bespoke and individualistic age, are we losing a sense of “the common”?

    Because our lives are increasingly tailor-made, we are constantly seeking ways of distinguishing ourselves from others. What is being lost through it all is our sense of a humanity…

    53:35
  3. Beatlemania at 60: Why was the band so popular before they were even great?

    The Beatles composed their best music in the years after 1965 — so what could account for the ecstatic response the band received in the United States and Australia in 1964? Why we…

    54:01
  4. Right verdict, wrong case? The political dangers of Trump’s felony conviction

    On 30 May 2024, after two days of deliberation following a five-week trial and hearing the testimony of 22 witnesses, a jury of 12 New Yorkers found former President Donald Trump g…

    53:59
  5. Is the rise of the far right in Europe inevitable? It’s complicated

    The results of the recent European Parliament elections have only fuelled the growing concern across the member nations of the European Union that far-right, radical right, Eurosce…

    54:30
  6. Is it wrong to "rank" works of art?

    Apple Music recently released its list of the “100 Best Albums”. It was, without question, a clever marketing technique — but one that raises the problem of whether it’s appropriat…

    54:30
  7. Is international law powerless in the face of conflicts like Gaza?

    At a time when so many eyes are on international courts, is their apparent failure to protect civilians in Gaza — or to punish the perpetrators of 7 October — further damaging an a…

    53:50
  8. If chatbots are polluting the commons of human communication, what are the moral consequences?

    It’s 18 months since the technology company OpenAI made its wildly popular interface with an advanced large language model — GPT-4 — available to the public. What has ChatGPT done…

    53:45
  9. What are the ethical, and legal, limits of protests at Australian universities?

    Protests are, by their nature, unequivocal and univocal. They tend to avoid nuance or fine distinctions, and most often do not invite dialogue. They make demands. Does the particul…

    53:42
  10. The decency of everyday life — are unwritten rules enough to sustain a good society?

    Reciprocity, cooperation, kindness, turn-taking, forbearance, empathy, experimentation — can these counter the decidedly illiberal, impatient, anti-pluralistic, well-nigh apocalypt…

    54:07
  11. What will endure? The ethics of “Groundhog Day”

    During the pandemic, there was a sudden renewal of interest in Harold Ramis’s 1993 film “Groundhog Day” — especially its bleaker aspects. But this missed its sophistication and hum…

    55:15
  12. After the stabbings in Sydney — Grief? Anger? Revenge?

    Residents of Sydney have found themselves understandably overwhelmed by the compound traumas of two stabbing attacks in three days. How are we to make sense of the cycling-through…

    53:13
  13. What’s fueling the tension between the courts and the media?

    There has been an odd confluence of events over the past couple weeks that has managed to intensify the sense of a conflict between two of our most important democratic institution…

    53:56
  14. What would the moral obligation to avoid civilian deaths look like in Gaza?

    Does the failure on the part of Israel to enable the provision of humanitarian aid or to do everything in its power to prevent civilian casualties suggest “a blameworthy indifferen…

    53:13
  15. Ramadan — the rediscovery of society

    It is important to remember that Thoreau’s motivation for withdrawing was neither escapism nor apolitical quietism. The fact that he departed on 4 July signals an invitation to dis…

    53:54
  16. Ramadan — the importance of friendship

    If Thoreau regards withdrawal and solitude as means by which we learn to escape self-deception, then they may well be little more than preparation for the moral demands friends mak…

    53:25
  17. Ramadan — the discipline of solitude

    Solitude is neither alone-ness nor idleness. It is strenuous and takes practice. Solitude does not simply happen in the way that isolation or loneliness does — it must be inhabited…

    53:27
  18. Ramadan — the necessity of withdrawing

    Are periodic bouts of withdrawal from life’s urgent demands and heated debates necessary to regain a sense of our shared humanity, and to renew the commitments that sustain the mor…

    54:01
  19. Q+A on “the wisdom of crowds”

    Waleed Aly, Scott Stephens and philosopher Stephanie Collins field questions from a live studio audience on crowd-behaviour, conformity and the importance of dissent.

    53:19
  20. How much credence should we give to “the wisdom of crowds”?

    Ever since Plato, “crowds” have been associated with irrationality, emotivism, conformism, short-term thinking, and herd-like behaviour. But what if it turns out that crowds are co…

    52:47
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