← The Minefield
What are we doing when we vote? artwork

What are we doing when we vote?

The Minefield
53:52
Play episode

Show notes

This year marks the 100th anniversary of the first federal election to be held in Australia after the passage of Senator Herbert Payne’s private member’s bill, which made voting compulsory. In 1922, only 57.95 per cent of registered voters turned out. Payne’s home state of Tasmania had the poorest showing (45.93 per cent), whereas Queensland — where voting in state elections had been compulsory since 1914 — saw the highest (82.66 per cent). As Judith Brett writes: “It was clear that Queensland’s compulsory voting for state elections had carried over to the federal sphere, perhaps from habit, perhaps because Queenslanders didn’t distinguish between state and federal elections and thought they would be fined for not voting. Or perhaps, as advocates of compulsory voting hoped, it was because being forced to vote made people more politically aware and engaged.” Whichever reason best accounts for the enviable voting behaviour on the part of Queenslanders, the prospect of making Australia’s federal elections more truly representative — and therefore, ideally, endow its governance with greater legitimacy — overcame lingering fears in some quarters about the violation of individual liberties. When Australians went to the polls on 14 November 1925, not only did voter turnout jump to 91.39 per cent, but the requirement to vote did not lead to a rise in informal voting. Voting is part of our cultural fabric, and compulsory voting — along with preferential voting and a non-partisan election commission — has saved Australia from some of the anti-democratic distortions we’ve seen in other nations. But because voting is what Australians do, how often to we reflect on what we’re doing when we vote, and what we’re communicating about power, accountability, ourselves and our aspirations for Australia?

More from this show

More
  1. Why do we keep remaking films and TV shows?

    Over the last decade, the proliferation of streaming services made more movies and television series available to more people than ever before. It revolutionised what we watch (inc…

    54:40
  2. These days everything is political — is that bad for politics?

    Writing in the 1850s, at the advent of what we would come to understand as the popular press — which is to say, periodicals for mass distribution, rather than aimed at paid-up memb…

    54:36
  3. If AI can’t be brought under human control, why are we still pressing ahead?

    When the history of artificial intelligence is written, the middle months of 2026 may well emerge as a kind of turning point. For this was the period when hundreds of programs or “…

    54:36
  4. Last Words: Is ‘Abbey Road’ a fitting end to the Beatles?

    In our previous explorations of famous “last words” — performances or compositions delivered with a certain end in view, with a sense of either culmination or parting, or with an e…

    54:36
  5. Does a ‘digital duty of care’ put free speech at risk?

    Evidence has been mounting for more than a decade that social media tears away at the fabric of democratic life by eroding the conditions of deliberation, shared understanding and…

    54:36
  6. Is loyalty a virtue?

    It is surely one of the more perverse achievements of modern marketing to have taken words that have a certain moral valence — which is to say, words that connote intimacy or an in…

    54:45
Now Playing
What are we doing when we vote? — The Minefield | Podcast | Josplay Music