History of South Africa podcast
Episode 56 – The burghers suffer their worst setback since 1652 as the Third Frontier War reignites in 1801 artwork

Episode 56 – The burghers suffer their worst setback since 1652 as the Third Frontier War reignites in 1801

History of South Africa podcast
19:44
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Show notes

Last episode we heard about Doctor Somerville’s expedition to Dithakong which was interesting but a failure in terms of its main aim. That was to secure cattle – he came back with only around 160 or so when the Cape needed a few hundred at least. Also on the move was the London Missionary Society’s Johannes Theodorus van der Kemp – remember him? He had arrived in Graaff-Reinet in May 1801 joined by James Read replacing poor Edmonds who had a nervous breakdown while at Ngqika’s Great Place. After the barren prothelytising disappointments of the Zuurveld, Graaff-Reinet offered something new. The village and its outskirts were packed with Khoekhoe seeking protection from the Boers and the Khoesan bandits and who responded eagerly to the van der Kemp’s preaching. ON hand was commissioner Maynier – encouraging and helping them. Staring at all of this and aghast, were the Boers of the region. It was a seething hotbed of trekboer resistance to British rule. Maynier’s principal task was to restore stability along the frontier. This meant getting the fugitive Boers back on their farms and reviving the economy so that they could supply meat to the Cape. Unfortunately for the Khoekhoe, it also meant convincing them to go back and work for the trekboers. To help balance things and motivate the Khoe, Maynier opened an employment register where wages were written down for the first time. Cases of ill-treatment of workers were also listed and there was recourse to the law. It’s easy enough to criticize this treatment, what about the Khoe abused by the Boers you’d ask? Were they not to receive justice? Ndlambe was on the lamb after escaping from Ngqika’s Great Place in February 1800 and had reunited with his adherent in the Zuurveld. He was reestablishing his power at the same time but it was hard work. Chungwa of the amaGqunukhwebe was resisting his advances both metaphorically and physically.

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